Triumph of the Will

September 23, 2009


The rite of External Adept is a culmination of all previous tasks; an ordeal which brings perspective and resolve, ending the novicate and having brought genuine initiation. Throughout the noviciate the Satanic novice undergoes several tests of experiences, challenging the consciousness to first uncover, and then integrate its shadow. On the magickal level, beginning with initiation the initiate commences working with the Tree of Wyrd, invoking each respective Dark God – calling on its energies to intrude upom him/her, often causing much unrest. Throughout the twenty-one invokations, undertaken during a period of twenty-one weeks, the initiate begins to learn to awaken those “dark” energies that are by their very existence a part of us. Often time this process, coupled up with various other tasks, will begin to break down any previous personal illusion, revealing only the potential that (for the initiated) lies usually dormant beneath the mundane concerns of everyday life.

Directly following the workings with the pathways, the Satanic novice begins workingss with the seven spheres – over seven weeks. The Sphereworkings continue the process brought on through iniation and the pathworkings, but often to extract a differing element of consciousness – bringing to a realization a more complete understanding of the bi-spherical energies invoked during the pathworkings. Eventually coming to an incommunicable understanding of each Sphere’s interrelation with and beyond the other Spheres – the “Harmony of Spheres,” an understanding that cannot be fully developed until well into the more advanced stages of the Seven-Fold Way. In truth, no energies can be experienced or understood in primal essence until the shell via which we originally come to understand them is done away with.

Throughout the various tasks set forth in the Dark Tradition, the novice begins to experience a genuine initiation. The Rite of Initiation is but a beginning  to this, as initiation is is really an organic process, which takes on a life of its own. Via this process of initiation, the novice should begin to develop truly Satanic character. If one has not undergone this process with self-honesty, such character cannot be developed. “Going through the motions” is not initiation.

By the time an initiate is ready to undertake the Grade Ritual of External Adept, they will have experienced several personal dilemmas in relation to the tradition. Overcoming these dilemmas prepares the initiate for advancement into the next stage for advancement into the next stage of their development along the Seven-Fold Way. Most initiates however, do not make it far enough to even attempt the Grade Ritual of External Adept, having found whatever illusions or excuses they’ve been presented with perfectly reasonable. Thus are the Satanists separated from those with lesser will.

The Grade Ritual:

The grade ritual of External Adept, completes initiate/noviciate – and is in itself a genuine initiatoryinto the Dark Tradition, as it requires the character befitting only of genuine Satanists. It is really the climax of a larger ritual – a ritual begun with the rite of initiation, and continued through the path and sphere workings. The previous tasks the novice has met, looking to the ordeal of external Adept, are prerequisite. For one to emerge their impending ordeal as an External Adept requires the brutal honesty of genuine initiation – which is only completed by the rite itself. Without such brutal self-honesty, and without the Satanic character genuine initiation breeds, one cannot achieve this next stage in their development.The rite itself is of simple form, yet difficult to achieve. The location for the rite should be chosen in advance, and some trouble should be gone in finding the appropriate location. A genuine initiate will know when they have found the right site, or made the right choice. Just as a genuine initiate should know when the time is right for the ritual. Even the choosing of the site is a test; a testin which only the gods will determine the outcome. Let your intuition guide you, and spend some time at the site. It must be numinous, it must be a place where you feel particularly attuned to the natural world. a place where your footsteps are welcome, but your industry is not. The location should be an isolated hilltop, devoid of trees, where you will have a clear view of the stars. If in an area where an isolated hilltop cannot be found, a natural clearing within a forest may be used. The location should leave for no chance of human interruption.

The ritual should be undertaken on the night of the new moon, or on another suitably sacred day. A clear night, whence you can see the stars is best. Once a night is decided upon for the rite, you’re only allotted one change. If the conditions are not favorable, you may choose another night – once.  Some rain, cold temperatures, etc. are to be expected. They are a necessary part of the rite, since in undertaking the rite you you are committing yourself to a test of will – once the decision is made you are subject to whatever torment the gods bring you…Dressed in all black, or specific ceremonial attire (not consisting of a robe), you should bring nothing with you – save for a tetrahedron of Quartz.

The ritual may be formally commenced by chanting the Diabolus, holding the Tetrahedron with both hands outstretched before you, looking toward the setting sun. After this, you are required to lay on the ground with your head east. You must remain there, without moving or falling asleep, from dusk until dawn. During the rite think of the tasks previously undertaken, revelant personal or magickal relationships, and your future along the Seven-Fold Way. Once you are clear in your thoughts shift your attention toward the stars, identifying any constellations you’re familiar with, watching them make their way through the sky. Let yourself begin to understand the cosmos, far away worlds, and the potential the cosmic being has graced us with, to which we must fulfill. Let the stars guide your thoughts, and let them exist as they really are. As dawn breaks, bow to the rising sun and having completed the rite, leave the site.

The task is not an easy one, it is one which takes tremendous willpower. Failure is not an option, there is no second chance. Successful completion of the rite requires self-honesty: if you fall asleep or move for instance, the rite is void. There are several factors which are likely to play into the rite. a mist may take the entire sky, obscuring the stars and leaving you with nothing to focus on, making it increasingly difficult to stay awake. You may be disturbed by wild animals (particularly if the rite is undertaken in a clearing in a forest), bitten by bugs, spiders, and so on. You may experience cold and windy weather or rain. All these things and more may occur, and when they do you have nothing but sheer will to get you through the rite.

Traditionally, all who have gone on to progress further along the Septenary path have completed this rite on the first try. Failure is unheard of. One either has the desire, the will to complete the ordeal, or one does not. One has either undergone genuine Satanic initiation, or one has not. One either possesses the character befitting of a Satanist, or one must deal with failure. Again, the rite must be completed on the first try, regardless of whatever may occur during the course of the rite.


The successful triumph over the ordeal is a gateway between the stages of Initiate and External Adept. Emerging as an External adept does not happen by circumstance, nor by simply completing the rite. The initiate should know they arekalready becoming an External Adept before the rite proper. The impending tasks should begin to presence themselves naturally via the momentum gained through the initiation. One should already be well aware of where they are taking themselves beyond the rite. The grade ritual itself is the final feat necessary to complete before fully delving into the impeding tasks of an External Adept. It is the deciding factor of initiation.

Thus has the genuine initiation taken place, and thus does the External Adept begin on another long road in their development – through more difficult and testing ordeals, changing themselves and the world in the process.

The Seven-Fold Sinister Way is the name given to the system of training used by traditional Satanists. It is the practice of Satanism, by individual Satanists, and thus expresses Satanism in action.
The Way is an individual one – each stage, of the seven stages that make the Way, is achieved by the individual as a result of their own effort. To reach a particular stage, requires considerable effort by the individual, who works mostly on their own.
     One aim of the Way is to create Satanic individuals – that is, to train individuals in the ways of Satanism. This Satanic training developes individual character, esoteric (or Occult) skills and self-insight. The individual also acquires genuine esoteric knowledge and a genuine understanding.
 The Way itself enables any individual to achieve genuine magickal Adeptship (and beyond) and thus fulfil the potential latent within them – thus they can and do enhance their life, and achieve their unique Destiny.
 The Way is essentially practical – involving experiences in the real world, and ordeals, as well as the completion of difficult, challenging tasks. It also involves a practical mastery of all forms of magick. The Way requires a sincere and genuine commitment, and it is both difficult and very dangerous. Success depends on this commitment by the individual.


 The Way is divided into seven stages, and these mark a specific level of individual achievement. The stages are: Neophyte; Initiate; External Adept; Internal Adept; Master of Temple/Mistress of Earth [ or “Lady Master”]; Grand Master/Grand Mistress [ or “Grand Lady Master”]; Immortal. Sometimes, Initiates are described, or known, as “novices”; Internal Adepts as Priest/Priestess; a Grand Master as a Magus, and a Grand Mistress as a Magistra.

 Each of these stages is associated with specific tasks, ordeals, rituals and so on, and a completion of each and all of these (given in detail below under the appropriate stage) is required before the next stage can be attempted. Also, each stage involves the individual in a certain amount of reading and study of Order manuscripts  hereafter “manuscripts” is abbreviated as MSS, and “manuscript” as MS ]. The purpose of this reading and study is to provide a Satanic understanding of the tasks, ordeals, rituals and so on of the particular stage being attempted. Each stage represents a development of and in the individual – of their personality, their skills, their understanding, their knowledge and insight.

 Before embarking on the first stage – that of Satanic Initiation – the individual who desires to follow the dark path of traditional Satanism should gain some understanding of what genuine Satanism is. To this end, the following Order MSS should be read:

* Satanism – An Introduction For Prospective Adherents
* The Sinister Path: An Introduction to Traditional Satanism
* The Essence of the Sinister Path [contained in Hostia – Secret Teachings of the ONA]

I – Neophyte

The first task of a neophyte [the word means “a beginner; a new convert”] is to obtain copies of the various Order MSS which will be needed. These are: (1) The Black Book of Satan – A Guide to Satanic Ceremonial Magick; (2) Naos – A Guide to Becoming an Adept; and (3) Hostia – The Secret Teachings of the ONA (Volumes I & II). The following MSS (contained in Hostia) should be particularly studied in order to gain an understanding of traditional Satanism and its methods: (a) Selling Water By The River; (b) Satanism – The Sinister Shadow, Revealed; (c) Guide to Black Magick; (d) Ritual MagickDure and Sedue Ceremonial. The neophyte also needs to understand the fundamental concepts of magick, such as “causal” and “acausal” and here a study of the following Order MSS is useful: (a) Chapters 0 and I of Naos; (b) Aeonic Magick – A Basic Introduction.

 The second task of a neophyte is to undertake the “secret task” appropriate to this first stage. This task is a necessary prelude to Satanic Initiation [ the task is detailed in the MS “The Secret Tasks of the Sinister Way”, which is included as an Appendix to this present work].

 The third task of a neophyte is to undertake a ritual of Satanic Initiation. If you are in contact with a traditional Satanic group, this can be a Ceremonial ritual. If you are working alone, or the group you are in contact with suggest it, it can be a Hermetic one of “Self-Initiation”. Both of these rituals of Initiation are given in detail in the Order MS The Black Book of Satan – A Guide to Satanic Ceremonial Magick. There is no difference between a Ceremonial Initiation, and a Hermetic Self-Initiation.

 The fourth and final task of this stage involves the new Satanic Initiate in constructing and learning to play, The Star Game, details of which are given in the Order MS Naos.

II – Initiate


1. Study the Septenary System in detail [Naos] and begin hermetic magickal workings with the septenary spheres and pathways as described in Naos. Write a personal “magickal diary” about these workings. Study and begin to use the Sinister Tarot [copies of the Sinister Tarot, and study notes, are available from the ONA].

2. Undertake hermetic workings/rituals for specific personal desires/personal requests of your own choosing, as described in Naos. Record these, and the results, if any, in your magickal diary.

 3. Set yourself one very demanding physical goal, train and achieve or surpass that goal. [Examples of minimum standards are, for men: walking thirty-two miles in less than seven hours in hilly terrain; running twenty miles in hilly terrain in less than two and a half hours. Cycling one hundred miles in under five and a half hours. For women, the acceptable minimum standards are: walking twenty-seven miles in hilly terrain in less than seven hours; running twenty miles in hilly terrain in less than three hours; cycling one hundred miles in under six and one quarter hours.]

 4. Seek and find someone of the opposite sex to be your ‘magickal’ companion and sexual partner, and introduce this person to Satanism. Initiate them according to the rite in The Black Book of Satan. Undertake the path and sphere workings with this partner.

5. Obtain and study the Order MS The Temple of Satan [Part II of The Deofel Quartet]. A guide to this MS is given in the MSS The Deofel Quartet – Responses and Critical Analysis; and The Deofel Quartet – A Satanic Analysis. [Note: Part I of the Deofel Quartet – Falcifer, Lord of Darkness – is intended as entertaining Satanic fiction.]

 6. Undertake an ‘Insight Role’ [see the Secret Tasks MS and the MS Insight Roles – A Guide, in Hostia.] This Insight Role is the Secret Task of this stage.

 7. After completion of your Insight Role, undertake the Grade Ritual of External Adept, given in Naos.

 The stage of Initiation can last – depending on the commitment of the Initiate – from six months to a year. Occasionally, it lasts two years.

Understanding Initiation:


Satanic Initiation is the awakening of the darker/sinister/unconscious aspects of the psyche, and of the inner (often repressed) and latent personality/character of the Initiate. It is also a personal commitment, by the Initiate, to the path of Satanism. The dark, or sinister, energies which are used/unleashed are symbolized by the symbols/forms of the Septenary System, and these symbols are used in the workings with the septenary spheres and pathways. These magickal workings provide a controlled, ritualized, or willed, experience of these dark energies or “forces” – and this practical experience begins the process of objectifying and understanding such energies, and thus these aspects of the psyche/personality of the Initiate. The Star Game takes this process of objectification further, enabling a complete and rational understanding – divorced from conventional “moral opposites”.

 The physical goal which an Initiate must achieve developes personal qualities such as determination, self-discipline, élan. It enhances the vitality of the Initiate, and balances the inner magickal work.

 The seeking and finding of a magickal companion begins the confrontation/understanding of the anima/animus (the female/male archetypes which exist in the psyche and beyond) in a practical way, and so increases self-understanding via direct experience. It also enables further magickal work to be done, of a necessary type.

 An Insight Role developes real Satanic character in the individual; it is a severe test of the resolve, Satanic commitment and personality of the Initiate. The Grade Ritual which completes the stage of Initiation (and which leads to the next stage) is a magickal act of synthesis.

III – External Adept


1) Organize a magickal, and Satanic, group/magickal Temple. You must recruit members for this Satanic Temple, and teach them about Satanism. With your companion (or another one if personal circumstances have changed) you must Initiate these members according to the ceremonial ritual in The Black Book of Satan as you must perform ceremonial rituals on a regular basis. In this Temple, you will be the officiating Priest/Priestess, with your partner acting as the Priestess/Priest. Regular Sunedrions should be held, as detailed in the Black Book of Satan, as you should regularly perform rituals, both hermetic and ceremonial, for the satisfaction of your own desires and those of your members. You should run this Temple for between six and eighteen months.

2) Train for and undertake all three of the following different and demanding physical tasks – the minimum standards (for men) are: (a) walking thirty-two miles, in hilly terrain, in under seven hours while carrying a pack weighing at least 30 lbs; (b) running twenty-six miles in four hours; (c) cycling two hundred or more miles in twelve hours. [Those who have already achieved such goals in such activities should set themselves more demanding goals. For women, the minimum acceptable standards are: (a) walking twenty-seven miles in under seven hours while carrying a pack weighing at least 15 lbs. (b) running twenty-six miles in four and a half hours; (c) cycling one hundred and seventy miles in twelve hours.]

3. Undertake the ‘Secret Task’ as given in the Secret Tasks MS.

 4. Study, construct and learn to play the advanced form of The Star Game.

 5. Study Aeonics and the principles of Aeonic Magick, as detailed in Order MSS.

6. Study, and if possible practice, Esoteric Chant, as detailed in Order MSS [ particularly in Naos].

7. Study the esoteric traditions of traditional Satanism, and if so inclined [see ‘Concerning The Satanic Temple’ below] instruct your Temple members in this tradition. The tradition is contained in The Black Book of Satan; Naos; Hostia; The Deofel Quartet; Aeonic Magick and other Order MSS.

8. Prepare for, and undertake, the Grade Ritual of Internal Adept – if necessary choosing someone to run the Satanic Temple in your absence.

Concerning The Satanic Temple:

 The Temple must be run for a minimum of six months, as you yourself must seek out, recruit, instruct and train, the members of this Temple. There must be at least four other members, excluding yourself and your companion, during these six months, as you must strive to obtain an equal balance between men and women. It is at your discretion whether or not you are honest about your intentions, and inform recruits/potential recruits that this Temple is one of your tasks as an External Adept, and that you yourself are not yet very advanced along the Satanic path. If you choose not to so inform your members, you must play the appropriate role. If you are considering keeping and expanding the Temple beyond the minimum period and into the next stage, that of Internal Adept, it is more practical to be honest from the outset. The crux is to decide whether you wish your Temple to be solely for your own External Adept purpose, or whether you want it be truely Satanic, with your members guided by you to become sincere and practising Satanists. If this latter, then you must be honest with them about your own progress along the path, and instruct them according to ONA tradition.

After this six months is over – with four or more members and many ceremonial rituals having been performed – you may disband the Temple, if you consider sufficient experience has been gained in magick/manipulation/pleasuring. However the time limit of six months, and the minimum of four other members, must be observed, otherwise the task is not completed, and the next stage – Internal Adept – is not possible. This particular task, of an External Adept, is only complete when these minimum conditions have been met, for such conditions are essential for practical ceremonial experience to be gained.


After these conditions have been met, you may opt to continue with, and expand, your Temple.

Understanding External Adept:

 The tasks of an External Adept develope both magickal and personal experience, and from these a real, abiding, Satanic character is formed in the individual. This character, and the understanding and skills which go with it, are the essential foundations of the next stage, that of the Internal Adept.

 The Temple enables various character roles to be directly assumed, and further developes the magickal skills, and magickal understanding, an Adept must possess. Particularly important here is skill in, and understanding of, ceremonial magick. Without this skill and understanding, Aeonic magick is not possible. The Temple also completes the experiencing of confronting, and integrating, the anima/animus.

 From the many and diverse controlled and willed experiences, a genuine self-learning arises: the beginnings of the process of “individuation”, of esoteric Adeptship. [ See the Order MS Adeptship – Its Real Meaning and Significance.]

 The stage of External Adept lasts from two to six years.

IV – Internal Adept

 The basic task of an Internal Adept is to strive to fulfil their personal Destiny – that is, to presence the dark force by acting Satanically in the real world, thus affecting others, and causing changes in accord with the sinister dialectic of change. This personal Destiny is revealed, or becomes known, before or during the Grade Ritual of Internal Adept.

The Destiny is unique, and involves using the natural, and developed character and abilities of the individual. For some, the Destiny may be to continue with their Satanic Temple, teaching others, and guiding them in their turn along the Seven-Fold Way. For others, the Destiny may be creative, in the artistic or musical sense – presencing the sinister through new, invented and performed forms or works. For others, the Destiny may be to acquire influence and/or power, and using these to aid /produce Satanic change in accord with the sinister dialectic. For others, it may involve some heretical/adversarial or directly revolutionary or disruptive role, and thus seeking to change society. For others, the Destiny may be specific and specialized – being a warrior, or an assassin….. There are as many Destinies as there Adepts to undertake them.

While this Destiny is unfolding, the Adept will be increasing their esoteric knowledge and experience through a study and practice of Esoteric Chant, The Star Game, Aeonic Magick. Rites such as those of the Nine Angles will be undertaken. A complete and reasoned understanding of Aeons, Civilizations and other forms will be achieved, and with it the beginnings of wisdom.

After many years of striving to fulfil their Destiny, and after many years of experience and learning, the Adept will be propelled toward the next stage of the Way [ see the MS Mastery – Its Real Meaning and Significance; and the MS The Abyss where what occurs during Internal Adept is described.] When the time is right, the Grade Ritual of Master/Mistress will be undertaken. The time is right only after the Adept has spent years completing themselves, and their ’self-image’, having taken themselves to and beyond their limits – physical, mental, intellectual, moral, emotional. Being genuine Adepts, they will have the insight, and the honesty, to know what experiences, and what knowledge, they lack – and accordingly will seek to undergo such experiences, and learn such knowledge.


The stage of Internal Adept lasts from five to eleven years.

V – Master/Mistress

 The fundamental tasks of this Grade are threefold:

1) The guiding of suitable individuals along the Seven-Fold Way, either on an individual basis, or as part of a structured Temple/group;

 2) The performance of Aeonic Magick to aid the sinister dialectic; 

 3) The creation of new forms to enhance conscious understanding and to aid the presencing of acausal/sinister forces.

Further, and importantly, a Master/Mistress will be using their Aeonic understanding, and their skills to influence/bring about changes in the societies of their time – this is Aeonic Magick, but without “ritual”, as described in Parts III and IV of The Deofel Quartet. They will also be working to create long-term change (of centuries or more).

Few individuals reach the stage of Master/Mistress – so far, only one to two individuals a century, out of all the genuine esoteric traditions, have gone beyond the stage of Master/Mistress to that of Grand Master/Grand Mistress.

The stage of Master/Mistress lasts a minimum of seven years – when sufficient Aeonic works are completed/achieved, and wisdom attained, there is a moving toward the next stage, that of Grand Master/Grand Mistress.


Appendix – The Secret Tasks of the Sinister Way

  The secret tasks have remained secret for a long time by virtue of their nature – they represent genuine Satanism in action and as such often are “a-moral”. Such esoteric tasks were revealed to an Initiate by the Master, or Adept, guiding and training that Initiate.

 To understand the nature of these tasks, it is necessary for the Satanic novice to be familiar, and in agreement with, the secret teachings themselves, particularly as these relate to human sacrifice, or culling. [These teachings are contained in such Order MSS as

(1) The Hard Reality of Satanism;

(2) Satanism, Sacrifice and Crime;

(3) Culling – A Guide to Sacrifice;

(4) Guidelines for the Testing of Opfers;

(5) Victims – A Sinister Expose;

 (6) The Practice of Evil in Context.]

 For a long time, the matters mentioned in the above secret MSS were transmitted only on an oral basis – it being forbidden for such teachings and practices to be written down or divulged to non-Initiates. However, as explained elsewhere, in several other MSS, this practice has now changed.

Accordingly, this present MS will detail the secret tasks which a Satanic novice must undertake as part of their commitment to Satanism. That is, these hitherto secret tasks – like the other tasks detailed in the MS A Complete Guide to the Seven-Fold Way – are both required and necessary: mandatory if progress is to be made upon the Way. Without them, there can be no genuine achievement along the Way, for it is such tasks which develope that character and those abilities which are Satanic and which thus represent the presencing of the dark forces on Earth via the agency (or vehicle) of the individual Satanist. These secret tasks – and the other tasks – represent the way of Satan. They are Satanic. As such, they a fitting only to a minority: to those who are, or those who desire to become, Satanists. Some who profess to be ‘Satanists’ – and some who wish to become Satanists – will hear of these tasks, or read them, and be surprised, perhaps even appalled, particuarly by the tasks that involve hunting and killing animals and culling human dross. Such people will say or write such things as “Such tasks are not necessary”. By saying or writing such things such people condemn themselves as “ordinary” and weak, as they will show they lack the demonic desire, the hardness, the toughness, the darkness which all genuine Satanic novices possess or must develope. Satanism is at it is – dark, and dangerous, and full of diabolic ecstasies and diabolic triumphs over the “ordinary”, the mundane and those who would keep everyone in servitude and thrall. So it is, so has it been, and so shall it continue to be – to enable evolution, to create what must be created, while the fearful majorities in their sloth, delusions and ignorance continue their morbid, Nazarene-like, sub-human existence.

 As has been stated many times, genuine Satanism requires commitment – it requires self-effort, by the novice, over a period of years. It involves genuine ordeals, the achievement of difficult goals, the participation in pleasures, and the living of life in certain ways. Only thus are self-insight and genuine Occult ability born – only thus is a genuine Adept created.


Before Initiation – and after undertaking the first task of a neophyte as given in the Guide – undertake the following task:

* Find an area where game is plentiful and, equipping yourself with either a cross-bow or an ordinary bow (a longbow) hunt/stalk some suitable game, and make a kill. Skin and prepare this game yourself (if necessary – for example, a pheasant – ‘hanging’ the game until it is ready). When prepared and ready, cook and eat this game.

 “Game” in this context means wild edible birds or animals such as venison, hare, rabbit, partridge, pheasant, wildfowl. For this task, you are undertaking the role of hunter, using primitive weapons. (Guns cannot be used for this task.) After completing this hunting task, either undertake the next task as given below – which is not obligatory – or repeat the task above, choosing a different type of game.

* Obtain from a Nazarene place of worship some ‘hosts’ as used in their perverse and sordid rituals. If you are seeking Initiation into an established ceremonial group/Temple, this will probably be your task of fidelity to that group/Temple, with the hosts being used in the celebration of The Black Mass. If however you are undertaking a Self-Initiation (as given in The Black Book of Satan) then immediately following that rite of Self-Initiation you should trample on or otherwise defile these ‘hosts’ (e.g. by urinating on them) saying as you do so the following: “By this deed I pledge myself to counter Nazarene filth, and give myself, body, blood and soul, to Satan, Prince of Darkness.” You should then burn the hosts or what remains of them by placing them in a vessel containing flammable liquid and setting this alight, laughing as the burning seals your gesture and your oath.


After the rite or ceremony of your Initiation, and following the completion of the tasks as given in the Guide, you should choose and undertake, for between six to eighteen months, an Insight Role [see the MS Insight Roles – A Guide].

External Adept:

 The following two tasks must both be undertaken successfully.

 1) With your Temple formed as one of your External Adept tasks – see the Guide – perform a Black Mass using hosts obtained by one of the newer members of this Temple, or obtained by a candidate seeking Initiation.

 2) Train several members, and yourself, in the undertaking of the tests relevant to choosing an opfer – a human sacrifice. Select some suitable victims, using Satanic guidelines for so selecting a victim, and undertake the relevant tests on each chosen victim. The victim or victims having been so chosen by failing such tests, perform The Death Ritual with the intent of eliminating by magickal means the chosen victim(s). Thereafter, and having completed all the necessary preparations, select a further victim using Aeonics or sinister strategy as a guide, and undertake a culling by disposing of the victim either during a suitable rite (e.g. The Ceremony of Recalling) or via practical means (e.g. assassination). You may elect to do this practical means yourself, or you may choose a trusted suitable member of your Temple to undertake this for the glory of the Temple. If you have elected for practical means, have your Temple undertake The Death Ritual at the chosen time.

It must be stressed that (i) the victim(s) must be chosen according to Satanic principles as given in the appropriate Order MSS; (ii) those so chosen must be tested according to Satanic principles as given in the appropriate Order MSS. Furthermore, the victims can be chosen either by you, or suggested by a member of your Temple, if those members are following the Satanic path in a committed way.

Beyond External Adept, there are no secret tasks of a prescribed nature, for those following the sinister path to undertake.

 – Order of Nine Angles –


I. Nature, Magick and Satan

“Magick” on the individual level is, quite simply, the attainment of cof conscious integration with natural forces – or with “Nature”, and the Cosmos that is beyond. This integration implies a loss of the “self-image”, and a gradual expansion of consciousness into the acausal realms. There is thus achieved a natural balance within living, and the cultivation of a more noble, higher type I  of human being (this cultivation being the foundations for what is conventionally terned the New Aeon).

How this alchemical process is initiated is simple in theory but difficult in practice. At present, the only realistic way of attaining this “integration” is via the practical  system of the Seven-Fold Way, and this is so because, as yet, no other system contains a ritual of natural hermetic magick comparable to that of the Internal Adept (for details of which, see Naos). It is this rite, above all the other difficult tasks, that terrifies the would-be Adept, and spawns many excuses for  alternative ways to enlightenment. There is no “Infernal symbolism” contained within the structure of this rite – only the stark primal fears of the Candidate.

Thus, to achieve this natural integration, the Initiate must strive primarily against him/herself (and consequently the many factors in a society that seek to shackle individual Will to a conformity). The symbol for, or spirit of, this defiance is Satan and Satanism..

Many who profess to be Pagans and practitioners of Natural Magick cannot, or will not, grasp the meaning of Satanism. This partly stems from the perspective that “Satanism” was spawned as a consequence of the distortions of the Judeo-Christian religion, and is therefore to be regarded as having been founded upon “Old Aeon” dualism – and is thus to be superceded, since it cannot fully reflect the genuine “Western ethos”. [With regard to the latter, what is genuine about this ethos is its promethean spirit, and as such it is actually explicated by the conflicts and struggles with the external factors it draws to itself, in the quest for exploration…]

As explained in the booklet ONA: An Introduction for Prospective Adherents, “Satan” derives from an ancient Greek word meaning “an accusation” (and also “foundation” or “origin” of something). The Hebrew “accuser” is in turn derived from this source. Thus the symbol predates the Hebrew, and has a truly Western origin: it did not come into being specifically as a response to the Nazarene distortion, but as a symbol of opposition – to what is the accepted, to what enervates. Thus Satan (and the Sinister – one is the other) is a symbol of creative change, and is concerned with opposition not in the misunderstood sense of “dualism” (i.e. that which is based on an abstract morality), but in the sense of countering whatever is the “norm”. This is the real secret of Satanism: that it restores to a society and individuals, at any given point in history, that which is lacking. Thus there is balance, and thus synthesis: “the process of dialectic change which governs evolution”.

Satan is a vital Western archetype. What “old Aeon” connotations exist in the symbol of Satan, in reality exist only in the minds of those who simply do not understand Satanism itself, and the Sinister in general. From a conventional “Pagan” perspective, Satanism may be described as “Militant Paganism”, since the roots of the Sinister Tradition lie in the solar cults of Albion – the symbol of Satan being comparatively recent (c. 10th or 11th century eh) and entirely appropriate adoption by what is, in essence, the original “Western Way”.

All histories begin somewhere – why not be the ones to begin the history? Thus the outdoor Temple provides the focal point for the new Magick of the working group, allowing this Magick to flow, free from expectations of a past, and towards, perhaps, the creation of aomething significant.

II. The Living Temple

Within the Sinister Tradition, an outdoor “temple” is of two types:

i) a Nexion connected with a particular Aeon;

ii) a site established for personal use by a Satanic group/”coven”/Temple.

With regard to i), the Nexion associated with this present Western Aeon is located in the Welsh Marches, having been established c. 500 AN [Its twin Nexion is known as “Bron Wrgan” – mentioned in various Order MSS]. Tradition relates that the Western Aeon was inaugurated using a crystal, this object being remembered later as “The Grail” of romantic Arthurian legend. It is not known what constituted the rituals of this inauguration, although one authority has suggested a form of a Nine Angles rite (qv. Codex Saerus). It is unlikely, however, that these rites would bear much resemblance to anything of a contemporary Occult structure, since the concept of “Time” was very different, being of a more “holistic” kind. [The linear perception of Time, “cause and effect” and so on, is a legacy of the Nazarene religion – with its emphasis on “sin”.]

The energies at this Western centre are waning, and the majority of the associated sites now belong to the past – although this “past” will enable, within the next few decades, the fulfillment of a future Destiny connected to Sinister forces (the form of this Destiny is similar to how places such as Glastonbury and Stonehenge are viewed by this present society…). It is one of the aims of the O9A to establish, before the end of the century, a new Nexion to presence the New Aeon. This site will also be located in the Welsh Marches, where the Dark Tradition originated. With regard to energies, this new Nexion will be a synthesis of the aspects represented by the previous twin Nexions, mirroring as it does the evolution of the O9A itself. [Establishing an Aeonic Nexion requires some skill; apart from the obvious demands of the rites involved, the Cliologist must assess how the land is to be effected by outside forces throughout the next ten or so centuries; whether the land will remain, as desired, untouched, or whether it will become prey to development from tourism/other business interests. Thus the site chosen should not necessarily be of “outstanding natural beauty”, or of potentially historical interest.]

With regard to ii), the “indoor Temple” is a relatively modern concept, born from the requirements of city living. While there are, of course, certain ceremonies most usually, of necessity, performed within a prepared room (i.e. Mass of Heresy), the fetish of the “indoor” Temple has served more to obscure than enhance the most vital gift of magickal experience: integration with the Land. Where the indoor sorcerer dwells within a shrine to the Ego, the way of natural magick dissolves the Self and re-integrates the magickian with Nature – there is thus presenced a sense of the greater Cosmos. A magickal rite within a natural outside environment produces effects within the participants that cannot be attained when working indoors: it is the difference between playing at magick, as a hobby; and actually living as a magickal entity. When working on and with the Land, the magickian is subject to forces that do not subscribe to the laws of the learned Occult writers, and over which there is no control: there is thus the glimmerings of genuine magickal understanding. There is personal empathy, devoid of trendy abstractions and in time, the magickian attains – or is returned to – an “at-one-with” existence. [It is interesting to observe how the Land itself is changed by/responds to magickal work – and to observe how others within the magickal group are thus changed.]

Those followers of the Dark Tradition cannot significantly evolve along the Way without returning themselves, through magick, to the Land (this should be true of all genuine magickal paths – particularly in this present self-obsessed age). For the External Adept, natural magick within a ceremonial context is an important prelude to the hermetic context of the Internal Adept, this natural unfolding allowing this most difficult of hermetic ordeals to be lived successfully.

This living closely with Nature does not imply resurrecting old beliefs, rituals and gods. Rather, it implies, for the working group, a finding through practical experience of a natural expression of “worship” (where “worship” here means integration) relevant to the environment worked within. [Natural magick finds its ultimate expression in the establishment of an esoteric community – this again does not imply a harking back to a “golden age”, but instead the creation of new ways of living – q.v. Esoteric Pioneers.]

 Thernning in Practice

 The finding of an outdoor site may take some time and effort, but it is an interesting exercise in itself. For the Satanic group, many factors have to be considered – privacy and isolation being the most obvious. At present, in England, the conditions for performing rites such as the Ceremony of Recalling on a suitable hilltop are increasingly restricted – although this is not the case within areas of north Wales, and Northwest Scotland. However, the site should be within reasonable traveling distance of the dwelling place of the participants for several reasons, esoteric and practical. If those concerned live in a city, then a site should be chosen on the rural outskirts (i.e. York – Yorkshire Moors; Manchester – The Pennines; Swansea – The Black Mountains, and so on).

If the magick of the group has any puposeful future, then the site will make itself known, after a revelant span of time. This is to say, that there exists a site fated to be part of the magick of the group.

As with an Aeonic Nexion, the outdoor site need not have served any previous historical purpose. It is isually tempting to choose a “stone circle”, or a hill fort, for the obvious romantic esoteric connotations. Apart from being generally known, these places, for the most part, have already served a purpose and have played a role in leading us to where we are now – as previous societies have done,  such as those of the Celts, the Anglo-Saxons, and so on. There really is no significant esoteric purpose in a working group “re-activating” an ancient site – apart from perhaps as a prop for the benefit of the group psyche. Likewise, with the performing of long-dead rituals, where those rituals once dynamically expressed the unique forces involved in living in the society pertaining to that time – often a type of society that we can only now speculate about. Such rites, as with places, become abandoned because they are only outward expressions do change and evolve – as Art, Musick and Science has done. It is true that we as a whole have lost some things over the Aeons, but such things in essence can be re-captured, without recourse to the past, in expressions such as Magick. None of this is to say that an ancient form is irrevelant because it is ancient: a form is meaningful if it continues, since its inception, to presence the numinous necessary for evolution. Such a form belongs to a genuine Tradition and appears, while relevant, timeless in its words and imagery, until its purpose is realized and superceded (many such rites still provide the powerful foundations of the Seven-Fold Way).

In England, the most suitable sites can be found within wild woodland, preferably on “common land” or near footpaths through rough farmland (though as far as possible from human habitation). The site is best near a river/stream, where thorn grows. Alternatively – and it must be a practical alternative – a rocky outcrop on a high peak is most effective, particularly if it is of a certain type of rock containing layers of quart (see Rite of the Nine Angles MS for further details) – such is the description of the hallowed places of the country. Establishing a Sinister Temple in other lands will require its own criteria, relevant to the country involved.

Once established, a circle of seven stones is set up within the enclosure, according to the guidelines set out in various MSS, and the area protected appropriately. Following this, the Ceremony of Eorthe is conducted, reinforced by the opening of the Earth Gate, and sealed by regular sunedrions. [roup members may also wish to undertake the Nine Angles solo rite within the Temple area, commencing the rite at dusk, and remaining there alone until dawn. Individual results would only be discussed once all participants had completed the rite. Such an experience further binds the group members to the outdoor site.]

Sunedrions consist of a framework of rites from Codex Saerus, with emphasis on the mastery of Esoteric Chant (this is a vital aspect, making possible the performance of future Aeonic rites  – qv. Naos and other MSS). Other features should hopefully consist of new aspects created by the Temple members themselves. Authority for the group and its actions lies solely with the Choregos/Mistress, etc. – there is no interference from some outside “higher authority” within the ONA (although the External Adept may occasionally seek advice from their Order guide on certain matters – i.e. Opfer).

Sunedrions should be as regular as possible, and are most usually conducted during the full moon (primarily for purposes of visibility, although other lunar phases are used for specific rites). Satanic Tradition contains no real “seasonal rites” (i.e. “Beltaine”, “Imbolc” and so on). If one studies the rites contained in the Black Books, it will be clear that they all presence the basic forces of the Cosmos – and mainly that which is represented as the Hierosgamos. No seasonal symbolism is employed (such as the slaying of “the Holly King”) because the tides that are prevalent at particular times can be experienced as themselves, without abstraction. All that is required is the regular performance of a rite (such as the cthonic form of the Nine Angles Rite) within a natural outdoor setting, for integration with the seasonal  forces to be attained. There are, of course, certain times when the magickal tides are at their most pronounced, and these are recognized bby Satanic Tradition as seven “festivals” – the two most importannt being around the Summer and Winter solstices. The others are: Spring Equinox; May (middle/end of month: ANTARES); August (middle of month: ARCTURUS); Autumn Equinox; early November. [There are other workings and times allotted for alchemical seasons.]

The “working tools” of a Satanic Temple are very few. The obvious items are: lanterns; censer; communal chalice. Incense is always made by a member of the Temple, using the associations in Naos as a guide (for example, if energies appropriate to the sphere of the “Sun” were being employed during a ritual, then the incense would comprise of oak). The altar is provided by the recumbent body of an appointed Priest or Priestess. The sacrificial knife is kept under the guardianship of the Mistress (along with a large silver bowl), and used solely for that purpose (and may be only once every seventeen years). According to Tradition, after such a ceremony, the head would be severed and displayed at all sunedrions thereafter, bedecked with a crown of oak leaves. Sometimes this would be the only “image” present; either that, or a statue/painting of Baphomet, according to the genuine esoteric tradition (qv. Sinister Tarot   and the various MSS concerning Baphomet contained in Hostia and elsewhere).

One important item is a large piece of quartz crystal, which is activated by voice vibration and can quite significantly enhance the energies accessed during a ritual. As mentioned many times in Order MSS, the crystal is most effective when shaped like a tetrahedron.. This can prove a cosly procedure, since a large enough piece for grinding needs to be purchased (and should be as clear as possible – coloring/cloudiness usually implies impurities), and the grinding itself, by a reliable craftsperson/jeweler does not come cheap. This shape is ideal, but not entirely essential – it all depends on one’s priorities. Whatever form is used, the Master/Mistress can opt to bury the crystal during a consecration ceremony, thereafter directing energy towards the place of burial.

Performing “natural” or “empathic” magick returns the practitioner to the sacred patterns of Being. There is exultation and awe which transforms life away from the petty and personal via direct experience of the greater context of Nature and the Cosmos. It is the stage beyond that of the indulgence of the indoor shrine and the modern “magick” of self-conscious parody – although this early stage of involvement with the “Occult scene” can play a part in aiding the Initiate along the difficult path to Adeptship, via “people management”, manipulation, and so forth. [This is to say that Traditional Satanism is concerned with the Ego, the manipulative arts and sorcery only in the early stages of the path: such things are there to be experienced/confronted and then transcended if further development is sought.]

A genuine working group should not be as a club to which any vaguely interested person can be invited to attend. It is an organic form that creates itself through certain factors becoming balanced (these factors being unique to those involved in the group). This process can involve much causal time, but through nurture and consequent esoteric binding of those who comprise this organic form, something extraordinary may one day be created. One autonomous (Sapphic) group within the O9A has been active for over twenty years, but has only within recent years completed itself, having acquired the right individuals and environment. It is now closed to outsiders. [For further details concerning the practice of Sinister Ceremonial Magick, see The Black Book of Satan I.]

Esoteric Pioneers: Towards a New Way of Living

The Satanic Temple in practice describes in microcosm one of the most important magickal aims for the immediate future: the establishment of an esoteric community. Most magickal organizations have proved now that they can write profusely and confidently about their aims (in often polemical tones). What is needed now is a new form of magickal expression, and one that cannot be achieved via anything other than practical means. An esoteric community needs, quite simply, dedicated, pragmatic individuals who are prepared to work hard to make the dream real – it does not need another “journal”. Such a venture made real, would take magick into an entirely new phase, away from the dying, urban scene of the present: it would re-interpret magick as the most profound way of living.

To start, several Satanic/Magickal comrades need to club together to purchase a substatial property with a large amount of land (certainly no less than fifteen acres). The property needs to be well isolated but situated on good farming land, since the community must be self-sufficient, and must be understood as being the seed for a new civilization, indifferent to the goings-on of the Old World of Western Capitalism (it may be prudent to establish a base that is also easily defensible). Features of the Community may include: Organic farming techniques (such as the use of heavy horses); the banning of motorized vehicles (allowing the traveler to retain integrationwith the environment); no electricity, thus Musick, for example, would be made by the Community members themselves; and of course, the creation of a new type of education system.

As far as accommodation is concerned, considering the failed experiment of the ’sixties’ commune, the dwelling places should realistically consist of separate apartments. The aim is not to share out oneself and one’s belongings in order to de-value the concept of self-identity through material possessions and ‘morality’, but to create – through individual skills – an organic whole (and a real [Folk – T.] democracy).

Feast days/Festivals would be observed communally – for example the Mass of Life (qv. The Black Book of Satan III) could be performed every Sunday, in an area designated for “worship” [such an area would become an important Nexion – as would the Community itself…]. There would also be, it is hoped, the continuation of the fifty-year tradition of The Giving (qv. Deofel Quintet). Thus, the unique, natural magick of the Community would unfold.

Although the above outlines are offered as suggestions only, a genuine Community cannot be defined by anything less than a group of individuals creating together an entirely self-sufficient life-style, able to exist wholly apart from modern day society. This implies farming the land. It also implies family: a genuine Community  cannot exist as a single-sex unit, because the aim is to create a new society – the foundations for a new civilization comprising of a new type of human being. Striving to establish and maintain such a new society will in itself be a magickal rite – one that is greatly important for the evolution of magick as a whole. Thus there should be no compromise in fulfilling the described criteria for the Community.

In essence, the “esoteric” aspect is simply the nurturing by practical living, of the spiritual connexion we possess the Land: it is this discovery that will presence the numinousity needed. Thus, the rites conducted by members conducted by members of the Community will serve to focus, as worship, this natural magick, rather than the rites themselves providing, or creating, in the first instance the esoteric aspect.

If there is to be significant aeonic Change, then many such Communities should be established in this and other countries. Aside from general esoteric principles shared by those on the Sinister Path, there will be no one dogmatic code as to how each Community organizes itself, since the uniqueness of each Community environment will require its harmonious system of expression. To reiterate, this Great Rite of natural magick will allow a move away from the “post-modernism” of present Occultism towards a new phase where individual lives can be dedicated to a higher purpose. Those who have been denuded of real power by the System can now begin to create History – all it requires is strength of Will.

For the Magickian, there could be no greater Quest.


In many ways the Seven-Fold Way can be regarded as a process, by the individual, of discovery and experience. The goal of this process is the production of individuals skilled and knowledgeable in the magickal arts who have developed their latent, occult facilities and who possess the beginnings of wisdom.

This process can result, sometimes by accident over extended periods of time (for example, three decades or more) but it is most usually undertaken as a result of a conscious decision by an individual to seek esoteric and/or magickal groups/Orders/Adepts. In this later case – and provided the guidance received is good – the goal can be achieved in a much shorter time.

The first part of the process is in many ways the easiest: that of seeking some form of Initiation (qv. the Order MS ‘A Novice’s Guide to Initiation.’). Before and after Initiation the novice is required to undertake various tasks by the Master or Mistress who has agreed to guide the individual along the Seven-Fold Way. The pre-Initiation tasks are the performance by the individual of a simple hermetic ritual (usually on the night of the full moon), the construction of the simplified version of intent and commitment of the candidate. The important thing about these tests of intent is that the candidate is unaware of them – for example, the candidate is asked to be present at a certain time and place and instead of meeting there the expected Master or Mistress meets a person of odd appearance who propounds various views which the individual in question may find not only unusual but distasteful. Such tests and encounters are not games but merely devices which enable the preparation to Initiation. It is to be understood that it is not the order which tests the candidate – but the candidates themselves. Initiation is the beginning of the breakdown of the illusion of roles, and to be successful this breaking must be done by the individual, within.

Once this breaking down begins, then Initiation is already underway, and no ‘Rite of Initiation’ however complex or well-meaning is a substitute for this change in the individual. Such a rite, as a ceremonial ritual, is only the representation of this process in a dramatic form and in many cases is not necessary if some other form of Initiation is more suited to the candidate.

Besides this breaking of self-delusion, Initiation is an awakening of the occult facilities – that is, the experience by the candidate of the reality of magickal forces. This experience can be brought about in several ways – 

1 – by means of a powerful ritual of Initiation which produces magickal forces through invokation;

2 – through the candidate experiencing the charisma of a Master or Mistress

3 – as a consequence of the individual undergoing a particular experience where magickal forces are present.

An example of this third type is when a candidate, expecting perhaps (as a result of their imagination) a ceremonial ritual of Initiation, is led to an isolated spot where magickal energies are present either naturally (as for example in most stone circles0 or have been created beforehand by an Adept in readiness for the candidate. The candidate is then left alone. What the candidate then experiences (sometimes for many hours) is an Initiation – although that is seldom understood by the candidate at the timebecause outwards form is lacking. In many respects, this third type is the most valuable of all the forms of Initiation since it does not rely on the illusion of ceremonial, or the dogma normally associated with such rural forms. Initiation is complete when the candidate realizes that a process of inner change has begun.

The next stage of the Seven-Fold Way, following Initiation, is when the novice begins to undertake in a systematic way workings with the various magickal forces through such forms as Path Workings, hermetical and ceremonial rituals. Such workings in themselves take several months and during this time the novice will be given several tasks – some practical, some magickal – to perform. These tasks may themselves take several months to complete. The most usual magickal task involved the novice assuming the ‘role’ of a dark sorcerer/sorceress for example, dressing in black and cultivating a Satanic appearance – and in this guise attending various Occult functions and generally trying to invoke argument and dissent. The novice in this is advised to cultivate an attitude of arrogance and pride and must be prepared to defend forcefully their Satanic views. Following this, the novice is expected to infiltrate another magickal group/Order with the intent of attending a ritual and during that ritual either redirecting the magickal power (if any) or invoking by their own effort during the ritual a powerful force of their own choosing to disrupt or otherwise alter the original ritual. In some cases, the novice may organize their own group (recruiting people for it) for just this purpose.

This magickal taskdevelops not only the use of magickal forces in an interesting way but also provides the novice to develop various skills pertaining to the manipulation of other individuals chiefly through the deliberate development of a ‘charismatic’ personality or role. It’s the fundamental task of the novice to learn from these experiences – that is, not to allow the role to become dominant.

This is achieved by the novice remembering that they are involved in a Seven-Fold quest and accepting the advice given by the Master or Mistress who assigned the task. Both of these things some novices find difficult to do. The behavior of the novice during this task is governed by specific guidelines – failure to observe the guidelines by an individual means the end of their noviciate as far as the Order is concerned.

The practical tasks associated with this stage usually involve the novice developing certain physical abilities suited to their character. Such physical goals (for example, cycling 100 miles in under 5 hours or running 20 miles in 2 hours 30 minutes – fitter individuals will be given a more demanding goal) are a necessary balance to the magickal tasks as well as enabling those tasks to be achieved in a more invigorating manner.

This stage generally takes from six months to two years and is concluded when the novice finds changes of perspective arising as a consequence of the self-understanding brought through following the goals and tasks. This change should arise naturally and it is made conscious to the novice toward the end of the stage through the grade ritual of External Adept. This ritual is a prelude to the goals and tasks of the next stage and signifies the beginning of Adeptship.

The Grade Ritual involves the involves the individual constructing a septenary Star Game and the performance by the individual of a certain ritual on a night of the new moon. This ritual involves the invoking of a certain force, female in aspect.

The External Adept may choose to continue with the group or temple begun in the previous stage (or create one if this was not done before) for the purpose of conducting ceremonial and hermetic rituals of the type associated with, for example, the ‘Book of Wyrd’ as well as for the performance of the cthonic Nine Angles rite if desired. Alternatively, the individual may opt to concentrate on magickal working with the Star Game – and for this (as the task above) a companion is required. it is a task of the External Adept to find such a companion, as well as teach them all they themselves have learned during the previous stages – guiding them as they themselves have been guided. This in itself takes from one to two years, and because of this most External adepts prefer, during this time, to organize a magickal group/Temple since it provides a structure and a focus.

During this satge the External Adept will experience many things, particularly of a magickal kind if rituals are undertaken by a group, and contact with the Master or Mistress will be limited and occur for the most part if the External Adept wishes. It is important during the long period associated with this particular stage, that the individual does not become prey top the illusion of being a Master or Mistress.

Most will of course succumb at some time to this as a consequence of the varied magickal experiences and contacts with those less experienced in magick, many individuals sever their links with the Order as a consequence of this illusion.

In some ways this stage is the most difficult, involving as it does confrontation with various roles and what had been called the ‘anima/animus’, this latter occuring naturally through the training of a companion. Provided the individual maintains during the stage their resolve to follow to its end the Seven-Fold Way (and here the advice of the Master/Mistress is often crucial at some point during this stage) then, with the completion of the Ritual of the fifth stage, the new Master or Mistress assumes a teaching role via an Order or an individual basis, and usuall those who attain this stage take over at some time their Order, guiding individuals along the Seven-Fold Way. They may also create their own Order or group should they wish – or re-activate the Temple by its nature, means the individual must disband such a Temple or leave it in care of one less experienced.

After some years teaching, the Master or Mistress may withdraw to seek the next stage – provided they have trained at least one person to continue the tradition of the Seven-Fold Way.

Thus it will be seen that the Seven-Fold Way is not easy. It is a way of life, which any individual may follow. Those who only follow its early stages gain something of benefit- those who go further may achieve the goal that awaits us all: the stage of human evolution.

In the past, in any one decade, the Order had many hundreds of candidates seeking Initiation. About four or five a year, sometimes less, may become Initiates through their own choice. Of these, perhaps two will complete the noviciate and only two or three from twenty a decade become  Internal Adepts, the others drifting away away for various reasons. Every twenty years, a new Master or Mistress may take office. There may be one or two Magi a century. So it has been – and sowill it probably unfortunately remain until the New Aeons begins to emerge on the practical level three to four four centuries in the future.

The Seven-Fold Way possesses the potential to create (given good guidance) in ten years what it has taken seven civilizations, five Aeons or nearly ten thousand years to achieve. Every individual is free to choose between this path to the divine and a continuation of the sleep that keeps the potentiality of life at bay. All magick is a glimpse of this path – it is up to the individual to walk along it.

-Order of Nine Angles, 1989eh-

The Dark Forces

September 18, 2009


For too long our enemies have lied about us. But, as the cosmic tides begin another Aeonic change as the age of the Dark Gods begins, we proclaim openly our defiance and our creed.


No longer shall the lies go unchallenged. Accordingly, we – as representatives of those dark forces which have always shaped our evolution proclaim the following about our Sinister Way and its living:

1. The Dark Gods are means to self-fulfillment, self-understanding and self-divinity.

2. We believe that only through journeying through the darkness within and without, in passing the Abyss, can true self-understanding be attained.

3. Our rites, ceremonies and magick are life-affirming and show us and bring us the ecstasy of existence, the laughter of life and the self-overcoming of the True Adept.

4. We are feared because we understand and because we rejoice in living – in its pleasures but most importantly in its possibilities. We extend the frontiers of evolution while others sleep and cry.

5. All that enervates we despise: we have nothing to do with the cowardly and weak who are trapped by their own failings and who scurry about in the filth that covers those who do dishonourable deeds. We revere honour because honour means self-excellence and a recognition of the cosmic balance that is an Adept.

6. When we hate we hate openly and with pride and when we love we love with a passion to match our arrogance: always mindful never to love anyone or anything so much that we cannot see it die, since death is a natural changing of forces.

7. We would rather die than submit to anyone or anthing and this pride is the pride of Satan, that symbol of our defiance and a sign of our life-enhancing energy.

8. We prepare – through our magick, our deeds and our living – for the Age of Fire (the Aeon of the Dark Gods) which is to come, when we shall reach out toward the stars and the new challenges they will bring.

9. Our Way is difficult and dangerous and is for the few who can truly dare to defy the matrix of forms that stifle the potentiality of our being.

It has been said by Nietzsche: “The more mediocre, the weaker, the more submissive and cowardly a man is, the more he will posit as evil: it is with him that the realm of evil is most comprehensive. The basest (most dishonourable) man will see the realm of evil is, of that which is forbidden and hostile to him – everywhere.”

“The most powerful man, the creator, would have to be the most evil, in as much as he carries his ideal against the ideals of other men and remakes them in his own image…”